Being that the central internal battle Raskolnikov has to do with the murder he commits, it is simple to tie each element of internal struggle to the situation. The most controversial aspect of his actions is the fact that he feels little remorse. Of course, it is hard for the readers to comprehend that he could not feel wrong for what he has done, but at the same time he regrets murdering Aliona's sister, Lizaveta. There is where his real regret spurns. Also, at times he is faced with the realization that certain incidents would be simpler had he not committed the crime. Because of the large amount of struggles he is faced with, it is hard to tell if most of his insanity and sickness really does come from regret. Of course, many readers would find themselves wanting most of the torture he inflicts on himself to be a means of retribution. Because of the small amount of evidence that is given to this claim, Raskolnikov is usually classified as mad and evil because he is not thinking in the way it would be socially acceptable for him to think.
In times of great internal conflict a person may struggle in thinking in socially acceptable ways. It is not to say that Raskolnikov's manner of thinking is totally justifiable, but his thoughts do have some merit to them. This brings upon the argument that there is no such thing as altruism, which would explain why Raskolnikov is less focused on others, and more focused on his own predicament. After all, he does have quite a lot to ponder on. He is trapped in his circling stages of regret, desire, reflection, coping, holding control over his actions, and determining what choice he will make. In this way he is punishing himself, even if some of the punishment is not intentionally self inflicted.
When the reader looks at Raskolnikov in a broader sense he can be seen as a man who wanted to do good. He can also be seen as a man who justifies his actions by claiming good intentions. Either way his self inflicted torture and constant failure can be acquainted with the idea that "Poetry does not cure/ the poet/ & the poet/ does not cure the world" (Jong). Raskolnikov cannot "cure" his internal struggles with his constant ramblings, and he cannot seem to do good with them either. What he has attempted to do in order to help himself or others cannot guarantee that he will be granted with what he intends. He is always stopped short by something, there is always a road block that prevents him from reaching the destination he intended. His way of coping does not help him much either. He either attempts to out himself to someone, or drives himself insane by once again going into his world of rambling. It is due to these elements that he may be perceived as a tragic hero, but of course tragic heroes can often be named evil.